Results for 'L. Quílez Fajardo'

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  1. La vida eterna, Status Viae in Status Termini. Testigos patrísticos y medievales.Leopoldo Quilez Fajardo - 2009 - Ciencia Tomista 136 (2):249-269.
     
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  2. ¿Hay también progreso en el infierno?: La hipótesis del P. Luis G. Alonso Getino.Leopoldo Quilez Fajardo - 2010 - Veritas: Revista de Filosofía y Teología 23:181-193.
  3. La vida Eterna, Status viae in Status Termini. Testigos patrísticos y medievales.Leopoldo Quílez Fajardo - 2009 - Ciencia Tomista 136 (439):249.
    El más allá católico ha sido clásicamente figurado como una escena eterna de deslumbramiento ante la contemplación de la revelación del Bonum et Verum. En él, el sujeto se encontrará en un estado de éxtasis pacífico y permanente, ensimismado por la visión de Dios. Estamos ante un imaginario marcado por la pasividad y amenazado de tedio, poco representativo de una existencia auténticamente humana y, mucho menos, divina. Este paradigma está dejando de ser creíble y deseable para el hombre contemporáneo y (...)
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  4.  36
    Self Perceived Emotional Functioning of Spanish Patients with Amyotrophic Lateral Sclerosis: A Longitudinal Study.Jesús S. Mora, Teresa Salas, María L. Fajardo, Lourdes Iváñez & Francisco Rodríguez-Santos - 2012 - Frontiers in Psychology 3.
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  5.  32
    El capítulo sobre el Tasyīr en al-Bāriʻ de Ibn Abī-l-Riŷāl y su traducción alfonsí.Montse Díaz-Fajardo - 2011 - Al-Qantara 32 (2):333-368.
    El tasyīr o «prorrogación» es un procedimiento astrológico por el que se hace avanzar de forma imaginaria un indicador para conocer las influencias celestes. El tasyīr fue una de las herramientas fundamentales del astrólogo en el levantamiento de un horóscopo. Este artículo analiza la información que contiene el capítulo “Sobre el tasyīr” de la obra al-Bāri‘ de Ibn Abī-l-Riŷāl : los métodos, las técnicas y los recursos que utilizaba. Su estudio nos muestra las vías por las que la ciencia se (...)
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  6.  22
    Althusser y su lectura de Maquiavelo: ideología, república y democracia.Christian Fajardo - 2021 - Isegoría 65:05-05.
    This article seeks to problematise the opposition between democracy and republic that is at the foundation of political philosophy. Following this horizon, firstly, it explores the reason that allows political thought, on the one hand, to recognise the merit of democracy as the founding act of a republic, but, on the other, to ignore its role within already founded political bodies. Secondly, and with the help of Louis Althusser’s perspective, it is suggested that this ambiguous and paradoxical role of democracy (...)
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  7.  14
    Christine Morin-Messabel (dir.), Filles/Garçons. Questions de genre, de la formation à l’enseignement.Eleanor L. Rivera - 2014 - Clio 39.
    Ce recueil offre à ses lecteurs diverses pistes d’interprétation. Elles se distinguent tant par le contenu de ses chapitres que par la question plus large de la place essentielle des études touchant à l’éducation. L’ouvrage, véritablement interdisciplinaire, remet en question la relation entre l’éducation et le genre grâce aux contributions d’historiens, de spécialistes en science de l’éducation, de sociologues, de psychologues et d’enseignants allant de la maternelle à l’université. Le livre...
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  8.  12
    Chihil majlis: majlis-i Kamāl al-Dīn Ḥusayn Khvārazmī.Kamāl al-Dīn Maḥmūd ibn ʻImād al-Dīn Ghujdavānī - 2009 - [Hamadān]: Kirishmah. Edited by Kamāl al-Dīn Ḥusayn ibn Ḥasan Khvārazmī & Ismāʻīl Shafaq.
    Critical study of preaching and sermons by Kamāl al-Dīn Ḥusayn ibn Ḥasan Khvārazmī on sufism.
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  9.  18
    Habermas. Editor, Jason L. Powell.Jason L. Powell (ed.) - 2012 - Nova Science Publishers.
    Biography of Habermas -- Critical theory -- Habermas and his works -- An assessment of the impact of Habermas -- Conclusion.
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  10. Freedom and the new theory of time.L. Nathan Oaklander - 1998 - In Robin Le Poidevin (ed.), Questions of time and tense. New York: Oxford University Press. pp. 185-205.
  11. al-Tafsīr al-fawḍawī lil-ḥaḍārah: jadal al-fawḍá wa-al-niẓām wa-al-sūʼāl al-ʻilmī ḥawla bināʼ al-ḥaḍārah: dirāsah fī fikr Īliyā Barīghūjīn.batūl Riḍā ʻAbbās - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  12.  55
    Mellor's ‘Bridge–Hand’ Argument: B. L. HEBBLETHWAITE.B. L. Hebblethwaite - 1986 - Religious Studies 22 (3-4):473-479.
    In his article ‘God and Probability’, 1 Hugh Mellor introduced the notion of the ‘bridge-hand fallacy’, allegedly committed by those who think they can appeal to probabilities in arguments for design. I should like to give this notion another airing, partly because of its recent criticism in two interesting books - R. G. Swinburne' The Existence of God and D. J. Bartholomew's God of Chance - and partly because it seems worth asking how it fares in relation to the most (...)
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  13.  53
    All things considered: Surrogate decision-making on behalf of patients in the minimally conscious state.L. Syd M. Johnson & Kathy L. Cerminara - 2020 - Clinical Ethics 15 (3):111-119.
    The minimally conscious state presents unique ethical, legal, and decision-making challenges because of the combination of diminished awareness, phenomenal experience, and diminished or absent comm...
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  14. La société de l'information et la personne.L. Chamming'S. - 2000 - Nova et Vetera 75 (1):63-79.
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  15. Soŭn Sŏnsa kangnon ŭl hwadu ro ch'ŏrhak ŭl mutta.Yu Chong-nyŏl - 2023 - In T'ae-su Yi (ed.), Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  16.  11
    Annales de l'Institut Supérieur de Philosophie.J. L. Perrier - 1912 - Institut Supérieur de Philosophie.
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  17.  6
    The subjective evaluation of task switch cues is related to voluntary task switching.L. Vermeylen, S. Braem, W. Notebaert & M. F. L. Ruitenberg - 2022 - Cognition 224 (C):105063.
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  18. Natura e uomo: oltre il moderno? in L'idea di natura.L. Lombardi Vallauri - 1987 - Studium 83 (4-5):633-650.
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  19. La «nouvelle critique» et l'exégèse anglo-saxonne.J. -L. Ska - 1992 - Recherches de Science Religieuse 80 (1):29-53.
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  20.  9
    The intellectual revolt against liberal democracy, 1870-1945: international conference in memory of Jacob L. Talmon.J. L. Talmon & Zeev Sternhell (eds.) - 1996 - Jerusalem: Israel Academy of Sciences and Humanities.
    Conference held June 1990 under the auspices of the Israel Academy of Sciences and Humanities and the Hebrew University of Jerusalem.
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  21.  24
    An Introduction to the Philosophy of Education.L. Arnaud Reid - 1957 - British Journal of Educational Studies 6 (1):88.
  22.  10
    Karam Yi Hyŏn-il: kyŏngse ŭi ttŭt ŭl p'umŭn k'ŭn sŏnbi.Pyŏng-gŏl An - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  23.  40
    Keos - J. F. Cherry, J. L. Davis, E. Mantzourani et al.: Landscape Archaeology as Long-term History: Northern Keos in the Cycladic Islands.(Monumenta Archaeologica, 16.) Pp. xviii+510, 184 figs, 36 tables. Los Angeles, CA: Institute of Archaeology, University of California, 1991. Cased, $50.R. L. N. Barber - 1997 - The Classical Review 47 (1):152-154.
  24. The Later Thought of L. Binswanger in The Moral Sense and Its Foundational Significance: Self, Person, Historicity, Community (Analecta Husserliana, XXXI).Aaron L. Mishara - 1990 - Dordrecht: Kluwer Academic Publishers.
  25.  32
    Narrative Theology and the Hermeneutical Virtues: Humility, Patience, Prudence by Jacob L. Goodson.Michael L. Raposa - 2019 - American Journal of Theology and Philosophy 40 (1):67-71.
    The distance in conceptual space between the philosophical pragmatism of William James and the narrative theologies of Hans Frei and Stanley Hauerwas would appear at first glance to be significant. Hauerwas himself has measured that distance in public, when his extended critique of James supplied a good portion of the agenda for his Gifford Lectures, delivered in 2001 at St. Andrews and subsequently published as With the Grain of the Universe: The Church's Witness and Natural Theology. In this book, Jacob (...)
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  26. La fondation de l'Institut supérieur de philosophie à l'Université de Louvain.L. De Raeymaeker - 1951 - Rivista di Filosofia Neo-Scolastica 43 (1):439.
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  27. Les sciences grecques et leur transmission. IIe Partie: L'oeuvre de conservation et de transmission des Bizantins et des Arabes.J. L. Heiberg - 1922 - Scientia 16 (31):97.
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  28.  3
    The Educational Theories of the Sophists. Edited, with an Introd. and Notes, by James L. Jarrett.James L. Jarrett - 1969 - Teachers College Press.
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  29.  7
    Saenggak hanŭn taero toenda: nae sam ŭl twihŭndŭn yet sŏnghyŏn ŭi han madi.Sang-nyŏl Kim (ed.) - 2010 - Sŏul-si: Ain Puksŭ.
  30.  8
    Den erkendelsesteoretiske konflikt mellem den transcendental-filosofiske idealisme og teologien.K. E. Løgstrup - 1942 - København,: Samlerens forlag.
    K.E. Løgstrups disputats fra 1942 – nu i revideret udgave med Løgstrups senere tilføjelser og rettelser. Redaktion og efterskrift ved Kees van Kooten Niekerk. Den transcendentalfilosofiske Problemstillings Forstaaelse af Livet i sig selv som formløst og skikkelsesløst deler Teologien ikke. Den jødisk-kristne Livsforstaaelse er den modsatte: at Livet er noget bestemt, før og uanset den Skikkelse det vinder i Kulturen. Menneskelivet er ikke først og ikke udelukkende Kultur-Liv. I Israels Tro og i Jesu Forkyndelse er Livet i sig selv, uanset (...)
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  31.  57
    Governmentality, Biopower, and the Debate over Genetic Enhancement.L. McWhorter - 2009 - Journal of Medicine and Philosophy 34 (4):409-437.
    Although Foucault adamantly refused to make moral pronouncements or dictate moral principles or political programs to his readers, his work offers a number of tools and concepts that can help us develop our own ethical views and practices. One of these tools is genealogical analysis, and one of these concepts is “biopower.” Specifically, this essay seeks to demonstrate that Foucault's concept of biopower and his genealogical method are valuable as we consider moral questions raised by genetic enhancement technologies. First, it (...)
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  32.  18
    (1 other version)The question of "being" in African philosophy.L. U. Ogbonnaya - 2014 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 3 (1):108-126.
    This work is of the view that the question of being is not only a problem in Western philosophy but also in African philosophy. It, therefore, posits that being is that which is and has both abstract and concrete aspect. The work arrives at this conclusion by critically analyzing and evaluating the views of some key African philosophers with respect to being. With this, it discovers that the way that these African philosophers have postulated the idea of being is in (...)
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  33.  15
    Season and History.L. I. Kelin - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):159-173.
    Landscape painting flourished in the late Tang dynasty and reached its peak during the Song dynasty. It means that the artistry of landscapes no longer serves as decoration for portraits, nor is it merely a backdrop for unfolding stories. Instead, it is a simple pursuit of the aesthetic pleasure derived from landscapes themselves. In this pursuit, the landscape painting of the Song dynasty had a profound impact on the subsequent development of landscape art, both in terms of form and the (...)
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  34.  33
    Reassessing the Radical Enlightenment by Steffen Ducheyne.Mogens Lærke - 2019 - Journal of the History of Philosophy 57 (1):168-170.
    This volume includes fifteen chapters, case studies and broader reflections, on the notion of ‘radical enlightenment,’ separated into three main sections entitled, respectively, “The Big Picture,” “Origins and Fate of the Radical Enlightenment, ca. 1660–1720,” and “The Radical Enlightenment in Europe and the New World after ca. 1720.” It is presented as “the first stand-alone collection of studies in English on the Radical Enlightenment.” It is worth mentioning, however, that two very similar volumes already exist in French and German. Like (...)
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  35.  7
    Matematicheskiĭ universum Khaĭdeggera.L. G. Antipenko - 2015 - Moskva: Kanon+.
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  36.  26
    Le financement de la transition écologique : vers une redéfinition du rôle de l’épargne salariale.Gilles L. Bourque & L’Italien - 2014 - Éthique Publique 16 (2).
    Devant des enjeux économiques et écologiques majeurs, les sociétés comme le Québec font face aujourd’hui à une exigence forte de transition écolo­gique de leurs structures économiques et énergétiques. Parmi l’ensemble des ques­tions d’ordre pratique soulevées par cette transition, celle qui a trait à son financement est l’une des plus épineuses. Dans le contexte actuel, où les finances publiques sont exsangues et où les fonctions économiques de l’État sont en redé­finition, des innovations permettant de mobiliser l’épargne capitalisée dans les fonds privés (...)
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  37.  4
    Būties vienovė.L. Gineitis - 1997 - Vilnius: Pradai.
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  38. Evolution — kritisch gesehen.L. Hammen - 1984 - Acta Biotheoretica 33 (2).
  39. Joshua.L. Daniel Hawk - 2000
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  40.  4
    IX. Die Arbeiten über Thukydides.L. Herbst - 1890 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 49 (1):134-180.
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  41. The Quest for new economic and ecological paradigms.L. Hohos - 1996 - Filozofia 51 (2):84-90.
     
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  42. Commentary on Barberousse's Paper.L. Y. Igor - 2008 - Boston Studies in the Philosophy of Science 255:103.
     
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  43. The experienced physicality of borders.Agri Isamaïl - 2018 - In Gurur Ertem & Sandra Noeth (eds.), Bodies of evidence: ethics, aesthetics, and politics of movement. Vienna: Passagen Verlag.
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  44. Mementʻo mori, chugŭm ŭl kiŏk hara: Hanʼgugin ŭi chugŭmnon.Yŏl-gyu Kim - 2001 - Sŏul-si: Kungni.
     
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  45. Chelovek i ego sudʹba.L. N. Kogan - 1988 - Moskva: "Myslʹ".
     
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  46. Problemy semantiki prostogo predlozhenii︠a︡.L. M. Kovaleva (ed.) - 1985 - Irkutsk: Irkutskiĭ gospedin-t.
     
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  47.  13
    Menandre: Le Dyscolos.L. A. Post & Victor Martin - 1959 - American Journal of Philology 80 (4):402.
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  48. Platonisme et antiplatonisme dans l'Aufklärung finissante. Hemsterhuis et Fichte.J. -L. Vieillard-Baron - 1985 - Archives de Philosophie 48 (4):591.
  49.  66
    Using human tissue: when do we need consent?L. Parker - 2011 - Journal of Medical Ethics 37 (12):759-761.
    Identifiable excess surgical tissue is an important resource for medical research but we have become overly restrictive about consent requirements. I suggest we devolve consent to ethics committees for ordinary research projects involving human tissue, retaining the requirement for explicit consent only for those sensitive research situations where there is significant risk of harm to individual interests in privacy.
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  50. Politically Constructed Solidarity: The Idea of a Cosmopolitan Avant-Garde.L. Ypi - 2010 - Contemporary Political Theory 9 (1):120-30.
     
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